Snakes Slithering Thru Green Grass

After preening himself, he keenly eyed the woman
With mean intentions as he crawled up the tree . . .
Ah! And people do talk about the oldest profession
In the world in their obsession with lurid images
Without considering the slithering professional,
Who made the first case, then tried to fade away
With his notable gain and the stain he left behind,
Except he was constrained by the eternal Judge
In that first garden-turned-courtroom . . . Oh no!
What is oft-thought the oldest profession is close,
But the nuisance of jurisprudence is the eldest,
And the professional, very much like a prostitute,
We call an attorney! And what an awful journey
Have they made down throughout history while
Slithering boldly through fields of gold and silver!
Like the Serpent with Adam and Eve, they deceive
And receive an attractive sum
From their captive clients . . .
Oh, they are dutiful in painting a beautiful picture
Of bountiful prize, if you benignly sign your name,
And then the claim is sealed and the truth revealed:
Gain for the barrister, pain for the compliant victim,
But the obiter dictum is in the details of the papers,
And they have full right to whatsoever they claim
Without a fight and with no blame . . .
After all, you signed your full name!
Did God not condemn that first nefarious attorney
And his progeny to eat dirt in soil-covered shirts?
Ah, but it seems the dust they suck must be gold,
And the green, green grass grows ass-high for them,
These slithering, profit-making snakes,
Who make their life by fake and fraud!
Ah! Attorneys!

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Kheba: Pages From Forgotten Ages III

The-Goddess-BridgidHelen-OSullivanStretched out in small pool, filled with water clear and cool, we went about our discussion, the repercussion of which strained my every nerve and tensed every curve of my body … although, oddly enough, there was no complete abdication of relaxation as Kheba braided arm and legs with my own, our bodies half-laid between Metuşelah and Lemek.

“So do you remember Dyēus gave birth to his three daughters, the Tri-Mater?” I gave slight nod of my head, resting upon bed of her bosom. “You know, too, the truly hateful jealousy of Şeytan and his baitful lies and flies of hell he sends round the world, ready always to ring death bell. You remember, too, how Ma’at flew out from the heavenly ether breathed by Dyēus, to slaughter the maggot fodder of the ddiafol; how Şeytan as squirming worm did deceive Havva, who gave the fruit of discernment to Adama to receive without leave from God, who wept at commandment not kept.”

“Yes,” I whispered in subdued alarm as Lemek wrapped strong arm round my shoulders, sitting next to me like deific boulder.

“You remember, too, Kaini ever-so cruel, an human ghoul born of Adama and Havva, after sinister sister, Lilith; how Kaini and Abele struggled ~ brother and brother ~ Kaini murdering his best of kin without rest, till the cries of agony finally ceased for Abele deceased.” My terror and nausea increased at the vivid memory — Kaini so ugly and livid. “And the smiles of Lilith with her cunning wiles, and how she fled miles to the east to feast on kindred beast, where she would be high priest of the newly birthed city of Smriti.”

The hulk of Metuşelah shifted his bulk, sleepily breathed deeply, but entered gracefully into the quiet recounting of such horrid memory. “Yes, and then from black tomb of Lilith’s womb came Kālikā, warrior goddess severing heads and leading the dead, who cast dæmonic spell upon Bast, who then ever-so fast held to blood lust, and especially to suck from the bust of men. Ah, but Kālikā was kicked by Dyēus, tricked into lying with angel Tanrı, who paid the great price and coupled with hideous vice incarnate, so Kālikā bore Parvati, sweet goddess of verdancy and vibrancy.” 

“Ah! But this angered the bitch-witch, Bast, who cast her lot on lush, green plain in hush of life, to build her city out of self-pity!” Kheba practically spit the words out from pit of her stomach, now locked like rock. “Then came her miserable tower of power, for she was hell-bent on reaching back to the halls of Valhalla, where she believed she was meant, though sent away by Dyēus himself for such misuse of so much given her since birth … when she was worth so much more … store of my heart … broke … broke with one stroke of wicked spell from hell.” Ah! Ah! I bolted forward and turned sharply toward her… “Yes, my love. My womb made watchers3room for child, and in due time cast forth Bast, my daughter … and I thought like clay, and I the potter. But she was ere so cool, and I the fool!”

“Then came the fire and ice,” Metuşelah spoke with eyes now open, but distant and resistant to all present. “This … this is when I was born and torn from my dying mother by father and brother; and the one who married her never buried her, though his heart bled — Henokh — for he had no time; he led his family quickly ahead of danger to chamber of safety.” He looked at me with blank stare at such grave affair…

“The Watchers had come…”

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Note:  First Photo, “The Goddess Bridgit: Passion,” by Helen O’Sullivan (Recast Here as Kheba); Second Photo, “Nevada’s Mysterious Cave of the Red-haired Giants,” by Terrence Ayn as found at http://www.beforeitsnews.com (Recast Here as Man Facing the Watchers) 

Maftet: Lessons Along the Nile

hecate-triple-goddess-of-justice2“Dyēus alone plumed from his womb three daughters without mater,” Maftet slowly blinked, smiled and winked. “There names are Sélená and Cybele and Kheba, treble sisters terrible in power, but kindly enough to those who properly cower.” She looked reminiscing at the water, remembering the deadly slaughter of arrogant men full of prideful sin, and the escape of slaves to take new shape as more than sheep, to their own kingdom-keep.

“And they loved each other, and so others were born to adorn earth and sky, and leaven heaven with music bright and fair, through light and night, and never to care; they breathed pure air as they offered prayer to the three maters, daughters of Dyēus,” she shook her hair freely with look of radiance, and her fragrance intoxicating weakened me to fall into open arms to keep me from harm; so strong where I belong… I always had, and no more sad. She laughed.

“Ma’at was ne’er born, really, but torn forlorn from father’s heart to play her part as defender of truth, lender of wisdom, mender of foul schism warped through prism of Amheh, putrid hiss of the bottomless Abyss.” Her face glistened, eyes christened with crystal as I listened. “And so she it is who like great eagle high flies through the world of humanity, to look upon their insanity and puffed up vanity. And do you wonder why she tries to silence the lies and wicked cries of Şeytan flowing out from dæmonic Forest of Platan? You see what you’ve become as the children of God succumb to vile ddiafol, and march to drum of the scum!”

Crocodile in the Nile. Standard bearer of terror. Maftet laughed again as I began to shake and quake. “Have no fear, my dear; that’s only Sobki looking for his dinner, but he usually eats only the sinner.” More laughter. With wave of hand, she told him to behave and crave no meal here, nor try to steal her prized possession, which I surmised was me, which every open eye could see! I said nothing, though blushing at her stunning claim… It was true, though, and I knew.

“You see, my lovely little bumble-bee, when humanity was just begun you were one, and all was gay and fun; no foul play and nothing to shun, except the cunning Şeytan.”

The guile of the Nile was sweet, mystical ambrosia to my spirit. I replied in far-off, soft tone. “Yes … united in harmony, not blighted by blood and love in flood of peace…”

“More than this,” Maftet said as she led me down into the stream of numinous dream-cream with intoxicating steam rising into my nostrils and I so docile. “Before Havva and Adama there were the Binabae-Аралас, reflections of perfection, before Şeytan divided one and guided the now two differentiated and inebriated into drunken conflict that would afflict humanity from that day forth, and convict in sin that grew and festered, accrued and sequestered one from another — sister from brother, father from mother. And with murderous-skilled hands they killed the Binabae-Аралас; though few remain, tis true.”

“I don’t understand.”

Maftet turned on me fierce and pierced me with her eyes. “Dull-wit! Sit!” In the water? “Yes! I should strip you and beat you, whip you and treat you to Sobki! Have you been listening to what I’ve said, or is your head so thick as a brick! Little man, I’ll take a rattan to your naked ass for being so crass!” Her chest heaved as she deeply breathed; let go the phage of her rage. “Oh, but how would you know, and so slow to learn when you burn in your loins that adjoin to mind so blind? This is what happened when Havva was torn from Adama. Ah! But the ddiafol could not control the souls…” Maftet ran fingers through my hair to repair feelings peeling away in fright by sight of angry goddess. “But you have such a tender gender; don’t you see? Haven’t you always known deep down, to marrow and bone?”

Without being told, I made bold to touch strong, soft arm even risking harm … but Maftet gave no reason for alarm. “And so ever since that fateful day we’ve been trying to make our way to bring back together what was cut asunder?”

trinity[1]“Yes and no, which is why I’ve told you of Ma’at so bold; you’ve been sold the lie that adherence must be made to outward appearance lest incoherence cause an attrition of tradition holy and righteous, priceless in rightness. And all of this in plain sight of the blight of oppression and repression, degradation and humiliation, aggression and aberration. Tell me, my little pea, can two of the same love one another without any blame? It is the soul of another that fills the hole in one’s own dearest spirit. And why not? This is the mimic of the timeless limerick of Sélená and Cybele and Kheba, what first burst forth from the bowels of father Dyēus… Remember, I said he alone plumed from his womb three daughters without mater.”

“And so what of me, now that you’ve snatched me from Bubastis and hatched such truth in the bed of my head; what now as before you I bow?” More laughter after stroking my cheek so sleek with dewdrops from eyes unwise. Would she now baptize me in the Nile beneath her radiant smile? Drum beat of my heart left me numb and dumb, with her thumb pressed at base of my neck; what would I now become?

“Wait, my dove; I’ve claimed you, not blamed you.” With arm round waist, she made no haste to led me deep into the keep of the ancient Nile, and as she lead said, “Come; there is more to show, for you to know; truth kept below by the foe of humanity driven to insanity. Come…”

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Dyēus — Sky father, or shining father; believed to be the chief deity in henotheistic Indo-European societies

Şeytan — Satan; devil

Ddiafol — Devil

Maftet — Deification of legal justice; consort of Ma’at

Ma’at — Deified concept of truth, balance, order, law, morality, and justice

Sélená and Cybele and Kheba — Three great ancient goddesses here recast as intimate sister-companions and daughters of Dyēus

Binabae-Аралас — Two combined words used to cast an ancient, pre-historic race of homo hermaphroditus (intersexual)

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Note: Image of triple-goddess from http://www.pinterest.com

Numinous Mystery, Ancient of Ancients

mothergoddess[1]God is Mystery with eternal history, veiled behind numinous mist, of terrible holy consists ~
Ancient One, Birthgiver of the sun and moon, earth and stars, and all bizarre not soon, nor late ~
No date to give in timeless time, when chime of angels in rhythm and rhyme with climb of light,
Did sing to bring first dawn, birth of fawn what danced and pranced o’er hills with fill of joy,
With her Mother friend, and fiend hidden in cave to save his claim upon earth with ne’er any blame
For production of destruction planned in revenge since from heaven dispensed to elsewhere leaven his evil
In four and seven days ~ eleven ~ and he would fell the world, dæmonic high flag unfurled…
Thrones turned stone and dominions did groan; powers in towers shook and cowered in upsurge
Of rebellion of hellions and leagues of the Adversary, while the Crown of Celeste looked down
With frown of wrath, and chose the rugged path of redemption of creation in dark alienation.
And did we arise in Garden sublime, divine prize to hold while whisper-told to carefully care,
Avoid the Tempter’s snare, and happily work without shirk of duty so glorious, for humanity victorious?
But did we rise, too, in pride to take our stride with Enemy ~ mock beauty and alchemy finely dyed
In spirit blood red, lowered head and lulled to sleep in bed of living death and putrid breath?
Ah! We think we are so wise, and blink at the everlasting, shrink from sprits so bright and light,
While we boast of supremacy, toast our short legacy, and cloister the pollution of our evolution.
But God is Mystery with eternal history, veiled behind numinous mist, of terrible holy consists ~
Ancient One, Birthgiver of the sun and moon, earth and stars, and all bizarre … not easily impressed
By swine so finely dressed.

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